Sermon Notes - Feb. 7

Use these notes to follow along during service and refer to in your personal study time. Sermon notes will continue to be posted here, so keep checking the blog for ongoing spiritual growth resources from Pastor Lathan.

(Also: Download this legend of the Hebrew language to help you)

THE NAME OF THE KING

Sermon Outline

I. What's in a Name?

II. What do I tell them is your Name (Scripture Reference Exodus 3:14-15)?

III. Exodus 6:3-4

IV. 2 Chronicles 6:6-10; 7:14

V. John 17

VI. Hebrew Meanings: YaHowshua HaMoshiach Melech, Rebbe

 

I. What’s in a Name?

·      The Hebrew symbol for the word, NAME (שם), which translates to shem

·      Definition: A primitive word (perhaps rather from 7760 through the idea of definite and conspicuous position; compare 8064); an appellation, as a mark or memorial    of individuality; by implication honorauthoritycharacter:-- + base, [in-] fame [-ous], name (-d), renown, report.

·      Other Associations: on'-om-ah

o   From a presumed derivative of the base of 1097 (compare 3685); a "name" (literally or figuratively) (authority, character):--called, (+ sur-)name(-d).1097 

·      Other Associations: ghin-oce'-ko

o   A prolonged form of a primary verb; to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed):--allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.

·      Scripture Connections:

o   Psalm 138:2 (AMP): “I will worship toward Your holy temple and praise Your name for Your loving-kindness and for Your truth and faithfulness; for You have exalted above all else Your name and Your word and You have magnified Your word above all Your name!”

o   Yn 1:1, 14 (OJBC): "I will worship toward Thy Heikhal Kodesh, and praise Shmecha (Thy Name) for Thy chesed and for Thy emes; for Thou hast magnified Thy Word above Kol Shimcha

o   Tehillim 138:2 OJB

o   Psalms 137:2 (DRC1752): “I will worship towards thy holy temple, and I will give glory to thy name. For thy mercy, and for thy truth: for thou hast magnified thy holy name above all.”

o   Luke 10:17: The seventy returned with joy, saying, “Lord, even the demons are subject to us in Your name.”

 

II. What do I tell them is your Name?

·      Name Associations:

o   YHWH (ה), Yahovah, which means (the) self-existent or eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord. Compare 3050, 3069.YHWH 26

·      Scripture Reference:

o    Shemot 3:14 OJB: “And Elohim said unto Moshe, Eh-heh-yeh ashair Ehheh- yeh (I AM WHO I AM); and He said, Thus shalt thou say unto the Bnei Yisroel, EHHEH-YEH (I AM) hath sent me unto you.”

·      Connections:

o   ך Y. Yud 10 ✡ infinite point | arm closed hand

o   ה H. Hei 5 ✡ expression thought speech | man w/ arms raised. (take)

o    ו W. Vav 6 ✡ connection scepter | tent peg

o   ה H. Hei 5 ✡ expression thought speech | man w/ arms raised. (take)

26 The Gospel of Christ

·      Shemot 6:3-4 (OJB) “And I appeared unto Avraham, unto Yitzchak, and unto Ya'akov, as El Shaddai, but by My Shem (YHWH) Hashem I did not make Myself known to them. And I have also established My brit (covenant) with them, to give them Eretz Kena'an, the land of their sojourning, wherein they sojourned.”

·      Jesus יהושוע Yahowshuwa, from 3068 and 3467; Jehovah-saved; Jehoshua (that is, Joshua), the Jewish leader:--Jehoshua, Jehoshuah, Joshua. Compare 1954, 3442

o   Pronounced ee-ay-sooce'

o   It is of Hebrew origin (H3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.

·      Lord is a title

o   YHWH saves is an indication; He will come Himself, and be the MoShiach Messianic (king and priest), which represents His role 

o   Title |  Idea | His Role 

·      Shemot 7:4 OJB

“But Pharaoh shall not pay heed unto you, that I may lay My yad upon Mitzrayim, and bring forth Mine tzve'os, and My people the Bnei Yisroel, out of Eretz Mitzrayim by shefatim gedolim (great judgments).”

·      Divrey Hayamim Bais 6:6-10 OJB, “But I chose Yerushalayim, that Shmi might be there; and chose Dovid to be over Ami Yisroel. Now it was in the levav Dovid Avi to build a Bais for the Shem of Hashem Elohei Yisroel. But Hashem said to Dovid Avi, Because it was in levavcha to build a Bais for Shmi, thou didst well in that it was in levavcha. Nevertheless thou shalt not build HaBeis; but bincha (your Son) which shall come forth out of thy loins, he shall build HaBeis for Shmi. Hashem therefore hath performed His Devar that He hath spoken; for I am risen up after Dovid Avi, and I sit on the kisse Yisroel, just as Hashem promised, and I built HaBeis for the Shem of Hashem Elohei Yisroel.”

 

III. Exodus 6:3-4

·      The scripture reads, “ And I appeared unto Abraham, unto Isaac, and unto Jacob, by the name of God Almighty, but by my name Jehovah was I not known to them. And I have also established my covenant with them, to give them the land of Canaan, the land of their pilgrimage, wherein they were strangers.

 

IV. 2 Chronicles 6:34, 38 (KJV)

·      The scripture reads, “If thy people go out to war against their enemies by the way that thou shalt send them, and they pray unto thee toward this city which thou hast chosen, and the house which I have built for thy name; (v. 38) if they return to thee with all their heart and with all their soul in the land of their captivity, whither they have carried them captives, and pray toward their land, which thou gavest unto their fathers, and toward the city which thou hast chosen, and toward the house which I have built for thy name:”

 

V.  John 17:6, 12, 26 (KJV)

·      The scripture reads, “I have manifested thy name (Shemecha) unto the men (Bnei Adam) which thou gavest me out of the world (Olam Hazeh): thine they were, and thou gavest them me; and they have kept thy word. (regarding the dvar of You they have been shomer.)

·      Key Point(s): HE IS THE NAME

·      Scripture Connections:

o   TEHILLIM 24: 22; 41: 9; 109:4-5, 7-8: While I was with them in the world, I kept them in thy name (the Shem of You): those that thou gavest me I have kept (shomer), and none of them is lost, but the son of perdition; that the scripture might be fulfilled. Ben HaAvaddon (the Son of Destruction, Perdition, the state of final spiritual ruin, Gehinnom), that the Kitvei Hakodesh might be fulfilled.

o   John 17:26: And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them.”

o   John 17:12: When I was with them, I was keeping them in the Shem of You, which You have given me, and I kept shomer, and none of them perished or was lost, except the 

o   Yochanan 17:6, 12, 26 (OJB): And I have made known to them the Shem of You and will make it known, that the ahavah with which You loved me may be in them and I in them.”

·      Name(s) of God:

o   Eelohiym (אלהים), Plural of 433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:--angels, X exceeding, God (gods) (-dess, -ly), X (very) great, judges, X mighty.

o   Yahovah (יהוה), from 1961; (the) self-existent or eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord. Compare 3050, 3069.

§  Genesis 2:4: This is the account of the heavens and the earth when they were created, when the LORD God made the earth and the heavens.

o   Hayah ( היה ), a primitive root (compare 1933); to exist, that is, be or becomecome to pass (always emphatic, and not a mere copula or auxiliary):--beacon, X altogether, be (-come, accomplished, committed, like), break, cause, come (to pass), continue, do, faint, fall, + follow, happen, X have, last, pertain, quit (one-) self, require, X use.

§  Exodus 3:14, God said to Moses, "I AM WHO I AM. This is what you are to say to the Israelites: 'I AM has sent me to you.”

o   Yahh ( יה ),  Contracted for 3068, and meaning the same; Jah, the sacred name:--Jah, the Lord, most vehement. Cp. names in "-iah," "-jah."

o   Yahovih ( יהוה ), a variation of 3068 (used after 136, and pronounced by Jews as 430, in order to prevent the repetition of the same sound, since they elsewhere pronounce 3068 as 136):--God.

o   'Ayil ( איל ),  from the same as 193; properly strength; hence anything strong; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or other strong tree:--mighty (man), lintel, oak, post, ram, tree.

o   'El (אל), Shortened from 352; strength; as adjective mighty; especially the Almighty (but used also of any deity):--God (god), X goodly, X great, idol, might (-y one), power, strong. Compare names in "-el."

VI. Hebrew MeaninG
YaHowshua HaMoshiach Melech, Rebbe

o   Scripture Reference:

§  Revelation 19:10 (KJV): “And I fell at his feet to worship him. And he said unto me, See thou do it not: I am thy fellow servant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy.”

§  Hisgalus 19:10 OJB | And I fell before his feet to worship him. And he says to me, "You must abstain from such. For I am a fellow eved with both you and your chaverim who hold on to the edut (testimony) of Rebbe, Melech HaMoshiach; worship Hashem! For the edut (testimony) of Rebbe, Melech HaMoshiach Yehoshua is the Ruach HaNevu'ah (prophecy)."

o   Connectors -- Challenges for Moses:

§  Pharaoh : Satan : permission of 1 to free million

§  Hardened heart of Pharaoh 

§  Pharaoh (king of Mitzaryim)

§  Get them to agree to leave

§  Get them to trust their is a God for deliverance ...& He will perform it

§  Borrowed and left

§  Abraham prophecy (took bondage to get promise fulfilled)